The Prophecies and Revelations of Saint Bridget (Birgitta) of Sweden: Book 1, Chapter 6

The words of Christ to His bride about how His Spirit cannot remain with the unrighteous, and about the separation of the unrighteous from the good, and how good men, armed with spiritual weapons, are sent to war against the world.

Chapter 6

"My enemies are like the most violent beasts that can never be filled or have rest. Their heart is so empty of my love that they never allow the thought of my suffering into it; and not once has a word like this been uttered by their inmost heart: "O Lord, you have redeemed us, may you be praised for your bitter suffering!" How could my Spirit remain with the people who have no divine love for me, and who willingly betray others in order to satisfy their own will? Their heart is full of vile worms, that is, full of worldly desires. The devil has left his filth in their mouths, and that is why my words do not please them.

Therefore, I will sever them from my friends with my saw, and just as there is no more bitter way to die than to be sawn asunder, so there will not be a punishment in which they will not partake. They will be sawn in two by the devil and separated from me! They are so abhorrent to me that all who cling to them and agree with them will also be severed from me.

Therefore, I send out my friends in order that they might separate the devils from my members, for they are truly my enemies. I send my friends like knights to war. Anyone who mortifies and subdues his flesh and abstains from forbidden things is my true knight. For their lance, they will have the words that I spoke with my own mouth and, in their hands, the sword of the true faith. Their breasts will be covered with the armor of love, so that no matter what happens to them, they will love me no less. They shall have the shield of patience at their side, so that they may suffer and endure all things patiently. I have enclosed them like gold in a vessel; they should now go forth and walk in my ways.

According to the ways of justice, I could not enter into the glory of majesty without suffering tribulation in my human nature, so then, how else will they enter into it? If their Lord endured pain and suffering, it is not surprising that they also suffer. If their Lord endured beatings and torture, it is not too much for them to endure words and contradictions. They should not fear, for I will never abandon them. Just as it is impossible for the devil to touch and divide the heart of God, so it is impossible for the devil to separate them from me. And since they are like the purest gold in my sight, I will never abandon them, even though they are tested with a little fire, for the fire is given to them for their greater reward and happiness.

The Prophecies and Revelations of Saint Bridget (Birgitta) of Sweden: Book 1, Chapter 5

The loving words of Christ to His bride in the wonderful parable of a lovely castle, which signifies the holy Church militant, and about how the Church of God will be rebuilt by the prayers of the glorious Virgin and of the saints.

Chapter 5

"I am the Creator of all things - I, the King of Glory and the Lord of Angels! I built for myself a lovely castle and placed my chosen men in it, but my enemies undermined the foundation and overpowered my friends so much so that the marrow is violently forced out of my friends' feet as they sit chained to the wooden stocks. Their mouth is beaten by stones, and they are tortured by hunger and thirst. Moreover, enemies are persecuting their Lord! My friends are now praying with tears and groans for help, and justice is calling for vengeance, but mercy says to forgive.

Then God said to his heavenly host that stood around him: "What do you think about these who have conquered my castle?" They all answered as with one voice: "O Lord, all justice is in you, and in you we see all things. You are without beginning and without end, the Son of God, and all judgment is given to you. You are their judge." He answered: "Although you know and see all things in me, still for the sake of my bride who stands here, tell me the just sentence." They said: "This is justice: that those who undermined the wall should be punished as thieves, that those who persist in evil should be punished as intruders and violent criminals, and that those who are captive should be freed and the hungry be filled." 

Then Mary, the Mother of God (who until now had remained silent) spoke: "Oh, my Lord and most dear Son, You were in my womb as true God and man. By your grace you sanctified me, who was but an earthen vessel. I beg you, have mercy on them once more!" Then the Lord answered His Mother: "Blessed be the words of your mouth that ascend like a sweet fragrance to God. You are the Queen and glory of angels and all saints because, by you, God and all the saints are made happy! Because your will was as my own from the beginning of your youth, I will do as you wish once more." 

Then He said to the host of saints: "Because you have fought manfully, and for the sake of your love, I will let myself be appeased for now. Behold, I will rebuild my wall because of your prayers. I will liberate and heal those who were oppressed by force, and honor them a hundredfold for the indignity they have endured. But if the violators and wrong-doers pray for my mercy, I will give them peace and mercy. However, those who despise my mercy will feel my justice." 

Then he said to his bride: "My bride, I have chosen you and brought you into my Spirit. You hear my words and those of my saints. Although the saints see all things in me, nevertheless, they have spoken for your sake so that you might understand, since you, who are still in the flesh, cannot see all things in me in the same way as they who are spirits. I will now also show you what all these things signify. 

The castle I spoke about previously is the Holy Church and the souls of Christians, which I built with my own blood and that of the saints. I cemented and joined it with my love and placed my friends and chosen men in it. The foundation is true faith, that is, to believe that I am a righteous and merciful judge. 

Now, however, this foundation is undermined because all believe and preach that I am merciful, but almost no one preaches or believes me to be a righteous judge. They view me as an unjust judge! Unjust and unrighteous, indeed, would the judge be who, out of mercy, allowed the unrighteous to go unpunished, so that they could oppress the righteous even more! But I am a righteous and merciful judge; for I do not let even the least sin go unpunished, nor the least good go unrewarded. By the undermining of this wall's foundation, there entered into the Holy Church people who sin without fear, who deny that I am a righteous judge, and who torment my friends as severely as those who are placed in the stocks. My friends have no joy or consolation given to them but, instead, every kind of mockery and torment are inflicted upon them as if they were possessed by the devil. When they tell the truth about me, they are rejected and accused of lying. They have a fervent desire to hear or speak the truth about me, but there is no one who listens to them or speaks the truth to them. And I, the Lord and Creator of all things, am being blasphemed and rejected, for they say: 'We do not know if he is God and, if he is God, we do not care!' They overthrow my banner and trample it under their feet calling out: 'Why did he suffer? What benefit is it to us? If he wants to satisfy our lust and will, it is enough for us. He may keep his kingdom and heaven!' I want to go into them, but they say: 'We would rather die before giving up our own will!' 

Behold, my bride, what kind of people they are! I made them, and could destroy and damn them with a word if I wanted to. How bold and arrogant they are toward me! But because of the prayers of my Mother and of all the saints, I am still so merciful and patient that I will send them the words of my mouth and offer them my mercy. If they want to accept it, I will be appeased. Otherwise, they will come to know my justice and be publicly humiliated like thieves in front of all angels and men, and be judged by every one of them. For just as the men who are hanged on gallows are devoured by ravens, they will also be devoured by demons, yet not die. Just as those who are punished in the stocks have no rest, they too, will have pain and bitterness all around them. The most burning river will flow into their mouths, but their bellies will not be filled, and their punishment will be renewed each day. 

But my friends will be redeemed and consoled by the words that come from my mouth. They will see my justice joined with my mercy. I will clothe them in the weapons of my love and make them so strong that the adversaries of the faith will fall back like filth and feel ashamed for all eternity when they see my justice. Yes, they will surely be ashamed for having abused my patience."

The Prophecies and Revelations of Saint Bridget (Birgitta) of Sweden: Book 1, Chapter 4

Our Lord Jesus Christ's words to His bride about how she should not fear or think that the revelations told to her by Him come from an evil spirit, and about how to discern an evil spirit from a good one.

Chapter 4

"I am your Creator and Redeemer. Why did you fear and doubt my words? Why did you wonder whether they came from a good or an evil spirit? Tell me, what have you found in my words that your conscience did not tell you to do? Or have I ever commanded you anything against reason?

The bride answered: "No, all you told me was completely true and reasonable and I was badly mistaken." The Bridegroom, Jesus, answered her: "I showed you three things from which you could recognize the good spirit: I invited you to honor your God, who made you and gave you all the good things you have; your reason also tells you to honor him above all things. I further invited you to keep the true faith, that is, to believe that nothing has been created without God nor may be made without God. I also invited you to love reasonable work and continence in all things, for the world was created for man's sake, in order that he may use it according to his reasonable needs, and not in excess.

In the same way, you may also recognize the unclean spirit, the devil, from three opposing things: He tempts and advises you to seek and desire your own praise, and to be proud of the things given you. He also tempts you into unbelief and intemperance in all your limbs and in all things, and makes your heart inflamed by them. Sometimes he also deceives men under the guise of a good spirit. This is why I commanded you to always examine your conscience and reveal it to spiritual men of wisdom!

Therefore, do not doubt that the good spirit of God is with you when you desire nothing but God and are completely inflamed by him! Only I can do this, and it is impossible for the devil to come near you then. He also cannot come near to any evil man unless I allow it, either because of his sins, or some secret judgment that is known only to me. For he is my creature like all other things - he was created good by me, but made himself evil by his own malice – therefore, I am Lord over him.

Therefore, those who accuse me do so falsely when they say that those who serve me with great and godly devotion are insane and possessed by the devil. They consider me to be like a man who gives his chaste and trusting wife over to adultery. Such a one should I be, if I allowed a righteous and God-loving man to be handed over to the devil! But because I am faithful, the devil will never rule over the soul of any man who devoutly serves me. Although my friends sometimes seem to be insane or senseless, it is not because the devil is tormenting them, or because they serve me with fervent and godly devotion. It is rather because of some defect or weakness in the brain, or some other hidden reason, which serves to humble them. It may also happen, sometimes, that the devil receives power from me over the bodies of good men for the sake of their future reward, or that he darkens their consciences. But he can never rule the souls of those who have faith in me and who love me.

The Prophecies and Revelations of Saint Bridget (Birgitta) of Sweden: Book 1, Chapter 3

Our Lord Jesus Christ's words of wisdom to His bride about how she should love and honor Him, the Bridegroom, and about how the evil love the world and hate God.

Chapter 3

"I am your God and Lord, whom you worship and honor. I am the one who upholds heaven and earth with my power; they are not upheld by any pillars or anything else. I am the one who is handled and offered up each day on the altar under the appearance of bread as true God and true man. I am the same one who has chosen you. Honor my Father! Love me! Obey my Spirit! Honor my Mother as your Lady! Honor all my saints! Keep the true faith which you shall learn by him who experienced within himself the battle of the two spirits - the spirit of falsehood and the spirit of truth - and with my help won. Maintain true humility. What is true humility if not to behave as one really is, and to give praise to God for the good things he has given us? 

But now, there are many who hate me and my deeds, and who account my words as sorrow and vanity, but instead, with affection and love, embrace the whoremonger: the devil. Whatever they do for my sake is done with grumbling and bitterness. They would not even confess my name or serve me, if they did not fear the opinion of other men. They love the world with such fervor that they never tire of working for it night and day, always burning with their love for it. Their service is as pleasing to me as that of someone who gives his enemy money to kill his own son! This is what they do to me. They give me some alms and honor me with their lips in order to gain worldly success and to remain in their honor and in their sin. The good spirit is therefore hindered in them and they are prevented from making any progress in doing good. 

However, if you want to love me with all your heart and to desire nothing but me, I will draw you to myself through love, just as a magnet draws iron to itself. I will place you on my arm, which is so strong that no one can stretch it out, and so firm that, once outstretched, no one is able to bend it back, and is so sweet that it surpasses every fragrance and is beyond comparison to any sweet thing or delight of this world. 

EXPLANATION 

This man, who was the teacher of the bride of Christ, was the holy theologian and canon of Linkoping, named Master Mathias of Sweden. He wrote an excellent commentary on the whole Bible. He was ingenuously tempted by the devil with many heresies against the Catholic faith. However, he overcame all of them with the help of Christ and could not be conquered by the devil, as is shown in the written biography of Saint Bridget. It was this Master Mathias who composed the prologue to these books which begins thus: "Stupor et mirabilia," etc. He was a holy man with great spiritual power in both word and deed. When he died in Sweden, the bride of Christ was living in Rome. While she was praying, she heard a voice saying to her in spirit: "Happy are you, Master Mathias, for the crown that has been prepared for you in heaven! Come now to the wisdom that will never end!" 

One may also read more about Master Mathias in this Book (in chapter 52), in Book V (in the answer to question 3 in the last interrogation), and in Book VI (chapters 75 and 89).

The Prophecies and Revelations of Saint Bridget (Birgitta) of Sweden: Book 1, Chapter 2

Our Lord Jesus Christ's words to his daughter - whom He now had taken as His bride - about the articles of the true faith, and about what kind of adornments, tokens and desires the bride must have in order to please the Bridegroom.

Chapter 2

"I am the Creator of the heavens and the earth, and the sea and of all the things that are in them. I am one with the Father and the Holy Spirit - not like the gods of stone nor the gods of gold, as were used by people of old, and not several gods, as people once thought - but one God: Father, Son, and Holy Spirit, three persons but one in divine nature, the Creator of all but created by none, unchangeable and almighty, everlasting - without beginning or end. I am the one who was born of the Virgin, without losing my Divinity but joining it to my Manhood, so that I, in one person, should be the true Son of God and the Son of the Virgin. I am the one who hung on the cross and died and was buried, yet my Divinity remained unharmed. For even though I died in the Manhood and flesh that I, the only Son, had assumed, yet I lived on in my Divinity, being one God with the Father and the Holy Spirit. I am the same one who rose from the dead and ascended into Heaven, and who now speaks with you in my Spirit. I have chosen you and taken you to myself as my bride in order to show you the ways of the world and my divine secrets, for this pleases me. You are also mine by right; for when your husband died, you entrusted all your will into my hands and, after his death, you also thought and prayed about how you should become poor and abandon all things for my sake. For this reason, you are mine by right because of this great love of yours, and I will provide for you because of this.

Therefore, I take you to myself as my bride and for my own pleasure, the kind that is becoming for God to have with a chaste soul. It is the obligation of the bride to be ready when the bridegroom wants to celebrate the wedding so that she will be properly dressed and pure. You purify yourself well if your thoughts are always on your sins, on how I cleansed you in baptism from the sin of Adam, and how often I have been patient and supported you when you fell into sin. The bride should also have the insignia of her bridegroom on her chest, which means that you should observe and take heed of the favors and good deeds which I have done for you: such as how nobly I created you by giving you a soul and body, how nobly I enriched you by giving you health and temporal things, how lovingly and sweetly I redeemed you when I died for you and restored your heavenly inheritance to you - if you want to have it. The bride should also do the will of the Bridegroom. But what is my will, except that you should want to love me above all things and not desire anything but me?

I created all things for the sake of mankind, and placed all things under his authority, but he loves all things except me, and hates nothing but me. I bought back the inheritance for him which he had lost because of his sin. But he is so foolish and without reason that he prefers this passing glory - which is like the foam of the sea that rises up for a moment like a mountain, and then quickly falls down to nothing - instead of eternal glory in which there is everlasting good.

But if you, my bride, desire nothing but me, if you despise all things for my sake - not only your children and relatives, but also honor and riches - I will give you the most precious and lovely reward! I will not give you gold or silver, but myself, to be your Bridegroom and reward - I, who am the King of Glory. But if you are ashamed of being poor and despised, then consider how I, your God, walked before you, when my servants and friends abandoned me in the world; for I was not seeking earthly friends, but heavenly friends. And if you now are troubled and afraid about the burden and difficulty of work and sickness, then consider how difficult and painful it is to burn in hell! What would you not deserve if you had offended an earthly master as you have me? For even though I love you with all my heart, still I do not act against justice in the least point.

Therefore, as you have sinned in all your limbs, so shall you also make satisfaction and penance in every limb. But, because of your good will and your purpose of atoning for your sins, I shall change my justice into mercy by foregoing painful punishment for but a little penance. Therefore, embrace and take upon yourself a little work, so that you may be made clean of sin and reach the great reward sooner. For the bride should grow tired working alongside her bridegroom so that she may all the more confidently take her rest with him."

The Prophecies and Revelations of Saint Bridget (Birgitta) of Sweden: Book 1, Chapter 1

Book 1

The words of our Lord Jesus Christ to His chosen and dearly beloved bride, Saint Bridget, about the proclamation of His most holy Incarnation and the rejection, desecration and abandonment of our faith and baptism, and how He bids His beloved bride and all Christian people to love Him. 

Chapter 1

"I am the Creator of the heavens and the earth, one in Divinity with the Father and the Holy Spirit. I am the one who spoke to the patriarchs and the prophets and the one whom they awaited. For the sake of their longing and in agreement with my promise, I assumed flesh without sin and concupiscence, by entering the womb of the Virgin like the sun shining through the clearest gem. For just as the sun does not damage the glass by entering it, likewise the virginity of the Virgin was not lost when I assumed Manhood. I assumed flesh in such a way that I did not have to forsake my Divinity, and I was no less God - with the Father and the Holy Spirit, governing and upholding all things - although I was in the womb of the Virgin in my human nature. Just as brightness is never separated from fire, so too, my Divinity was never separated from my Humanity, not even in death.

Thereafter I allowed my pure and sinless body to be wounded from the foot to the head, and to be crucified for all the sins of mankind. That same body is now offered each day on the altar so that mankind might love me more and remember my great deeds more often. But now I am totally forgotten, neglected, despised, and expelled as a king is from his own kingdom and in whose place the most wicked robber has been elected and honored.

I have indeed wanted my kingdom to be within man, and by right I should be King and Lord over him, for I made him and redeemed him. However, now he has broken and desecrated the faith which he promised me in his baptism, and he has broken and spurned my laws and commandments which I prescribed and revealed to him. He loves his own will and refuses to hear me. In addition, he exalts the most wicked robber, the devil, above me and has given him his faith. The devil really is a robber, since he steals for himself, by way of evil temptations, bad councils, and false promises, the human soul that I redeemed with my blood. But he does not do this because he is mightier than me; for I am so mighty that I can do all things with a word, and so just, that even if all the saints asked me, I would not do the least thing against justice.

But, since man, who has been given free will, willfully rejects my commandments and obeys the devil, it is only right that he also experiences his tyranny and malice. This devil was created good by me, but fell by his own wicked will, and has become, so to speak, my servant for inflicting vengeance on the workers of evil.

Yet, even though I am now so despised, I am still so merciful that whoever prays for my mercy and humbles himself in amendment shall be forgiven his sins, and I shall save him from the evil robber - the devil. But to those who continue despising me, I shall visit my justice upon them, so that those hearing it will tremble, and those who feel it will say: "Woe, that we were ever conceived or born! Woe, that we ever provoked the Lord of majesty to wrath!"

But you, my daughter, whom I have chosen for myself, and with whom I now speak in spirit: love me with all your heart - not as you love your son or daughter or parents, but more than anything in the world - since I, who created you, did not spare any of my limbs in suffering for your sake! Yet, I love your soul so dearly that, rather than losing you, I would let myself be crucified again, if it were possible. Imitate my humility; for I, the King of glory and of angels, was clothed in ugly, wretched rags and stood naked at the pillar and heard all kinds of insults and ridicule with my own ears. Always prefer my will before your own, because my Mother, your Lady, has, from the beginning to the end, never wanted anything but what I wanted.

If you do this, then your heart shall be with my heart, and it will be inflamed by my love in the same way that anything dry becomes rapidly inflamed by fire. Your soul shall be so inflamed and filled with me, and I will be in you, so that everything worldly becomes bitter to you and all fleshly lusts like poison. You will rest in the arms of my Divinity, where no fleshly desires exist, but only spiritual delight and joy which fill the delighted soul with happiness - inwardly and outwardly - so that it thinks of nothing and desires nothing but the joy which it possesses. So love me alone, and you will have all the things you want, and you will have them in abundance. Is it not written that the oil of the widow did not decrease until the day the rain was sent to earth by God according to the words of the prophet? I am the true prophet! If you believe my words and follow and fulfill them, the oil - joy and jubilation - shall never decrease for you for all eternity."

Mengikuti Jejak Kristus: Hal Bijaksana dalam Tingkah Laku

Buku 1, Pasal 4

1. Jangan lah kita percaya kepada setiap perkataan ataupun dorongan; tetapi pertimbangkanlah tiap-tiap perkara dengan tenang dan seksama apakah itu sesuai dengan kehendak Allah.

Tetapi sayang, seringkali kita lebih percaya akan keburukan orang lain daripada akan kebaikannya dan lebih mudah membicarakan keburukannya daripada kebaikannya; begitu lemahlah kita.

Tetapi orang yang sempurna tiada begitu lekas percaya kepada cerita sembarang orang, karena ia mengetahui kelemahan manusia yang cenderung kepada kejahatan dan yang sangat mudah tergelincir dalam kata-katanya.

2. Sungguh sangat bijaksana, apabila kita tidak tergesa-gesa berbuat dan tidak mempertahankan pendapat sendiri dengan keras kepala.

Juga bijaksana apabila kita tidak mempercayai setiap perkataan orang dan tidak segera menceritakan kepada orang lain apa yang kita dengar atau yang kita anggap benar.

Hendaklah kita minta nasihat kepada orang yang bijaksana dan yang mempunyai tanggungjawab; lebih baik kita diberi penerangan oleh orang yang lebih banyak pengalamannya daripada menurut pandangan sendiri.

Hidup yang baik akan membuat manusia bijaksana di hadapan Allah dan paham dalam banyak hal.

Semakin rendah hati seseorang dalam batinnya dan semakin tunduk ia kepada Allah, maka semakin bijaksana dan tenanglah ia dalam segala hal.

Thomas a Kempis. 1987. Mengikuti Jejak Kristus. Penerbit Obor. Hal 9